This article first presents the status questionis of the issue of communion for the remarried divorcees. There is an interlocution between the affirmative answer represented by Walter Kasper and the negative answer represented by Carlo Caffara and Gerhard Mueller. The article then offers two theological concepts not explicitly mentioned in Amoris Laetitia to buttress the affirmative answer.
Eucharistic Communion for the Remarried Divorcees: Is Amoris Laetitia the Final Answer?
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